I am the Founder and CEO of Golden Ant Enterprises (GAE).
GAE enterprises include the Holistic University Network (HUN) which was the world's first network of virtual universities. These universities are non-competitive and do not award degrees or diplomas. The flagship university of the HUN is the Holistic University of Brisbane (HUB) which has several Facebook pages, including the HUB Art Gallery, HUB Forensics, HUB Legal Department, HUB Science, HUB Neuroscience, HUB Biology, HUB Psychology, HUB History, HUB Music, HUB Publications and HUB Health.
GAE also includes:
1. The Global Knowledge Network (GKN) including the Holistic Education Network (HEN), Gondwana Free Education (GFE) and Wise Owl Learning (WOL) which also have Facebook pages.
2. GAE Data: https://GAE.data
3. Dr. Rom's Bird Sanctuary:
4. Gondwana Mining Corporation (GMC)
5. Global Solar Grid (GSG)
6. Global Power Grid (GPG)
Other GAE ventures include the Gondwana Broadcasting Corporation (GBC), GondTech, HUB Engineering, HUB Banks, Purple Dolphin Technologies (PDT), Cosmopolitan Green Ecology (CGE), Cosmopolitan Green Architecture (CGA), Cosmopolitan Music Theory (CMT), ZAGUR Communications, Biometric Data Analysis (BDA) and Solar Direct Light Technology (SDLT). These too have Facebook pages which you are invited to visit.
My urban forest and bird sanctuary were vandalised and plundered again. It was a malicious attack by a ‘team’ (gang) employed by my hostile sister Shireen Senewiratne and led by a psychopath by the name of Michael Cassimaty. In addition, I was hospitalised for 10 days after my property was poisoned. I have photos, documents and video evidence of the culprits and crimes.
Prelude to the Poisoning and Plunder
My sister Shireen sent me this letter in 2021. Her lawyer Fiona Kennedy, owner and principal of the law firm Delaney and Delaney, has illegally retained the title deeds of my property at which I established the Holistic University of Brisbane (HUB) back in 2008 when my mother and I bought 76 Fegen Drive, Moorooka. This was despite the opposition of my hostile father Brian Senewiratne. The HUB and HUN (Holistic University Network) are online education businesses.
I also established Black Diamond Industries (BDI), Purple Dolphin Technologies (PDT), Dr Romesh’s Bird Sanctuary (DRBS), Cosmopolitan Green Ecology (CGE) and other Golden Ant Enterprises (GAE) over the next few years. That is why I use a lot of water. By the way, I did not have an agreement with my mother as my sister claimed. My mother agreed to pay me $500/month for promoting her art on line. She also wrote to the Brisbane City Council (BCC) that she intended to transfer the deeds to me back in 2016, but my sister talked her out of it. My mother also promised me $100,000 of the money she got for the sale of 3 acres of valuable land at 292 Pine Mountain Road, Carina Heights, but my greedy sister got our to open a joint account with her and stole it all.
First visit by the thug Michael Cassimaty
This rude, arrogant criminal, now employed by my sister, has previously done ‘jobs’ for both our father Brian Senewiratne and his mistress Joyce Achong. He is evidently criminally insane.
Vandalism and Plunder on 19 and 20 September
I called 000 after I was assaulted but the cops took Cassimaty’s side:
Our new ventures and the technologies we have invented are game-changing, indeed revolutionary.
These inventions include Green Technologies and a number of scientific discoveries in the fields of quantum physics, nanotechnology, atomic science, chemistry, ophthalmology and optics, audiology and audio engineering, geoengineering, integrative science, biology, ecology, neuroscience, blockchain, communications, linguistics, coding and fact checking.
Our 10-year ecology prototype at the Holistic University Network HQ in Moorooka has proved to be a resounding success.
Details will soon be published on the Cosmopolitan Green Ecology (CGE) Facebook page, accessible by a Google Search on ‘@CosmopolitanGreen’.
When the first large asylum was built in Australia, at Tarban Creek in New South Wales, the Superintendent made a requisition that hints at the treatment the inmates were to receive when the “lunatic asylum” opened:
“63 iron bedsteads, six chairs for violent cases, 16 cribs of wood for dirty cases, 12 pairs of leather hobbles of various sizes for males and females, 12 hard belts of strong leather and iron cuffs attached to them with straps, 12 cuffs and belts for the hands in less violent [cases]” (Dax, 1975)
The Tarban Creek Asylum was opened in 1838, and it accepted patients from Victoria who were transported there by ship from Melbourne. The state of Victoria had not yet been founded, and the area was still administered by the British colonists from New South Wales. Prior to this a smaller asylum had been opened in 1811 in New South Wales, before which the insane were kept in jails. The close connection between the prisons system and the psychiatric system has persisted to the present.
The next asylum was built in Tasmania (Van Dieman’s Land) which was then a prison colony along with Norfolk Island, to the east of Tasmania. This occurred in 1829 and was followed by an additional larger asylum at Port Arthur in 1842. The Australian psychiatrist Professor Eric Cunningham Dax wrote of Port Arthur in A World History of Psychiatry (1975):
“In 1842 an asylum was opened at Port Arthur. There were four dormitories, a central hall, 24 cells, and a padded room. One patient spent long hours in a cage. Port Arthur then had an evil reputation, and Britain, in a wave of belated guilt, ordered the penal settlement to be abandoned, so that by 1879 only 64 prisoners, 126 paupers (presumably housed in the invalid block), and 69 lunatics remained. They were called “imperial lunatics”!
“Another matter of psychiatric interest at Port Arthur was an adjacent establishment at Point Puer which contained up to 730 delinquent boys, mostly aged 9 to 18. Some were transported for trivial offences. It appears that Governor Arthur made a real attempt to educate and train them as stonemasons, sawyers, and in other trades.” (p.707)
The training and retraining of young people was one of the many agendas of psychiatrists and mental hygienists, but they had to compete for the minds of the young with the Churches, which had a longer history of both teaching children and looking after the poor and disadvantaged. It was the Anglican Church and the Roman Catholic Church in Australia that controlled most of the primary and high school education in these areas in Australian schools, but this was to change, according to the plans of the mental hygiene movement and medical profession.
One way in which the psychiatric profession formed an unholy alliance with the Anglican and Catholic Churches, was by providing the initial incarceration, enforcement of ‘compliance’ (obedience) and drug treatment of young people and collaborating with Church organizations in their subsequent training in menial occupations, whilst providing on-going supervision and enforcement of drug treatment. Cunningham Dax refers to such programs in From Asylum to Community, and continued developments of this alliance are evident in an examination of today’s youth-training programs and psychiatric treatment and followup programs. Dax wrote, of the then new system in the late 1950s:
“Prior to 1954 there were no full-time chaplains within the mental hospitals. Since that time the Anglican Church have appointed five and the Presbyterians one, and it is hoped that three other full-time chaplains from the Catholic and the Methodist churches and another Anglican will be engaged before long. They are jointly appointed by the Church and the Mental Hygiene Department. There is a chaplains’ advisory committee which discusses the terms and the conditions of appointment, and the training. Opportunities are available for the chaplains of the various denominations to discuss their work together and a series of successful seminars have been held which have extended from a single day up to a full residential week. Three Anglican chaplains have been abroad for training.” (p.34)
Dax does not say which countries the chaplains were trained in but it was undoubtedly Britain or America. Dax, who was born in Britain and graduated in medicine at the University of London in 1935, is Anglocentric in his perspective, and, along with common medical views of British and British trained psychiatrists had fundamental belief in “physical treatments” and drug treatment over “talk therapies” and psychotherapy of a more gentle nature. This has been a feature of Australian psychiatry since the time of Cunningham Dax, especially in the public hospital system, where the only treatment is drugs and electric shocks. Psychotherapy is generally held “to not work for serious mental illness”, and “psychoanalysis”, by which is usually meant Freudian analysis, is suspected (with good reason) to confuse the psychotic further. Dax does not mention psychoanalysis, or Freud, and makes only passing references to psychotherapy, which he says the psychologists employed by the Mental Hygiene Authority and public hospitals were actively discouraged from doing. He writes:
“Neither the psychologists nor the social workers are encouraged to do psychotherapy as it is felt that they are more usefully used in their own special fields. On the other hand, it is hoped to extend the group activities for both these associates within their own specialties” (p.34)
In territorial fashion he defines what he sees the role of psychologists to be in this new empire controlled and dominated by psychiatrists:
“Nine years ago there was an establishment of seven psychologists; now there are nineteen. They have not as yet been widely used in the mental hospitals, but more within the clinics and particularly in those for children. The ways in which they have been occupied within the Department are therefore as follows:
Intellectual Deficiency Here the psychologists are particularly concerned with assessing the intellectual abilities of the patient and his capacity for development. They give remedial teaching, so the child may develop to the maximum of his ability. They supervise the patients’ activities so as to direct them towards gaining a therapeutic benefit. They are able to guide the patients into appropriate occupations or activities towards training them to live in the community.
Children In child guidance clinics some of the psychologists are used for play therapy or counselling, but the practice varies. Intellectual and vocational testing, educational assessment and advice on overcoming difficulties, and remedial educational therapy are regarded as some of the psychologist’s functions in this field. They do valuable work in the instruction of the staffs of institutions for adolescents and children, especially through group activities. Also they usefully undertake the management of parents; group discussions for remedial training.
Adults In this field the psychologists undertake the intelligence, educational, vocational and projective testing, and they direct the junction with the occupational therapists. They can set out patients’ records in such a way that they will supply the needed data for statistical records. Similarly they can prepare and plan controlled psychiatric experiments in a way capable of statistical analysis.
Research They carry out research into the various aspects of human behaviour and the best means by which patients, in all the psychiatric fields can be taught fully to use their abilities and skills.” (p.34)
As far as spiritual needs of his patients, and of the Australian population generally, Dax assumes that the Church can provide this:
“Chaplain’s functions within the hospitals relate to the patients’ spiritual needs and welfare and to their way of life, and therefore the duties of the chaplain may be defined as follows:
To see whether each patient admitted wants, or is likely to want, his spiritual help, and always to be available at a definite time for patients to visit him.
To arrange for prayers, services and religious observance for the patients of his own denomination.
To supervise the care of the hospital chapel.
To co-operate with the chaplains of the other denominations for the welfare of the patients.
To act as educational officer in the hospital and so to interest himself in such items as the library, debates, drama, English lessons, recreations, current affair discussions, choral societies, music, and the patients’ magazine.
To be available to see patients’ relatives and to communicate, as needs be, with their clergy.
To participate with the other medical associates in the treatment, resocialization and rehabilitation of the patients.
To further the understanding between the mental hospitals and the general public by interpreting the hospitals’ functions to the community” (p.35)
In other words, the mental hygiene movement seconded the Christian Churches, starting with the Anglican Church, as public relations agents for the treatments, diagnoses and propaganda provided by the psychiatric profession, which controlled the “mental hospitals”, despite the fact that what they were doing and teaching were the very antithesis of what Jesus of Nazareth did and taught. They also seconded the psychology profession, which competes with the psychiatry profession, to implement psychiatrist-designed treatment programs, administer psychiatrist-approved “intelligence tests” and “personality tests” for psychiatric diagnoses made by the psychiatrists (not the psychologists), and process statistics which could be used by the medical and psychiatric profession, and, it turns out, the pharmaceutical industry.
The care of intellectually deficient children was already a self-appointed responsibility of the Christian Churches in Australia, and the conditions in which these children were kept from the earliest days of British colonization is a national disgrace. Although Dax does not write about mistreatment of psychiatric patients during his own years of office, his description of the conditions at the Kew Cottages in the 1950s gives some indication of how unwanted children were treated in Melbourne:
“There were open drains, children caught worms by drinking the water, there was little storage accomodation, the paint was drab and peeling. The children’s clothing was awful; the small boys had unlaced boots, long moleskin trousers turned up at the bottom, adult football jerseys which had been given to the cottages by a football club with old army jackets on top and whatever hats they could collect. They were dirty and had very little washing accomodation indeed. Many played in a shed during the day in a half-nude state, there was a battery of lavatories with eight or ten adjoining seats but there was no way of swilling the excreta out of the trough except by walking thirty yards for water. They passed urine into the open drains. The patients ate from tins with their fingers, slept on straw mattresses and the place smelt of stale food and excreta and unsatisfactory drainage.” (p.125)
Although there were improvements in the cosmetic appearance of many of the metropolitan institutions in the 1950s, 60s, 70s and 80s, the abusive treatment of young people in Australia, including forced labour, separation from families, and arbitrary punishment were to continue under the joint supervision of the Mental Hygiene/Health Authority (and its successors) and Church Organizations, later accompanied by bigger and bigger doses and combinations of crippling drugs. Dax explains:
“The intellectual deficiency colonies are partly under the care of the Mental Hygiene Authority and partly of several voluntary organizations. One of the latter is really a day-centre, organized on a residential basis because it is in the middle of a sparsely populated district, where the pupils cannot come by transport each day, in other ways it is similar to the retarded children’s day-centres. There are eighteen boarders there who go home for holidays and frequently for weekends. A few day-children are taken. The other two voluntary residential colonies are run by the Catholic Church. Marillac House for retarded children from 6 to 16 was opened in 1943 by the Daughters of Charity of St Vincent de Paul. In 1961, there were ninety-six girls, of a higher intellectual level than the children in the retarded children’s centres and mostly of about special school standard.
“The Brothers of St John of God opened an institution in New South Wales in 1947 for the training of intellectually handicapped boys, and another in 1953 in Victoria. The children in the main training centre are at the special school level, but a lodge adjoining was later opened for those who were no more than the day-centre level. In 1957 they opened a farm colony and there are now 95 boys in the residential unit, and 40 in the farm colony.” (p.124)
The Church directly sold out to the corporate interests of the chemical industry and psychiatric profession by selling Churches for conversion into psychiatric treatment centres, where the treatments were inevitably chemicals, combined, at times, with surgical mutilation and electric shocks, physical restraint and solitary confinement, forced labour and brainwashing. Dax writes:
“The Clarendon Clinic [in East Melbourne] was formed by redesigning a church, its vestry, a church hall and an adjacent house. The body of the church has been converted into a therapeutic workshop and the vestry into four consulting rooms. The church hall has been made into a cloak-room, sitting- and dining-room, and a hall for the rooms, offices and staff rooms and a female toilet block.
“The clinic was designed to supply the needs of those patients who had been many years in hospital, had been rehabilitated there by the new methods used, and were now fit for community care. However many of them were unable to earn a living at first or to find accomodation except by the use, at least on a temporary basis, of one of the departmental hostels. Moreover, many of them still needed some medical care, and were therefore followed up by their own medical staff who could visit the Clarendon Clinic to see them.”
The “new methods used” are inadequately described by Dax, but included insulin comas, chemical shock using cardiazol, injected and ingested tranquillisers, electric shocks (an older treatment) and brain mutilation by “psychosurgery”. He explains of the upgrading of “Larundel receiving house” into a major treatment centre, which it remains today:
“Larundel has a residential early-treatment unit and a short-term rehabilitation hospital attached. At Mont Park [the adjoining hospital] there is a longer term treatment hospital with a long-term rehabilitation hospital attached; this has a subdivision consisting of the general, medical and the surgical services and the neurosurgical unit, together with a geriatric hospital. Opposite to Larundel is a repatriation hospital for psychiatric cases attributable to war service. Within two miles is the old private hospital which is being used for geriatric patients but which may be converted later into a short-term alcoholism treatment centre” (p.177)
As they plotted to convert a general hospital for the elderly to an “alcoholism treatment centre”, the Mental Hygiene Authority and associated hospitals explored new treatments for their captives and converts with the aid of the then new “Mental Health Research Institute” in Parkville, Melbourne. Dax writes:
“In 1954 the Chief Clinical Officer, Dr Alan Stoller, was appointed, but much of his time in that year was spent in an Australia-wide survey of mental health needs and facilities, so he did not take up his position until 1955. Shortly after this the Mental Health Research Institute was built and officially opened by the late Sir Ian Clunies-Ross.
“In 1955 a Mental Health Research Fund was founded consisting of an annual grant by the Victorian government to the University of Melbourne…Within the first year the University Department of Anatomy was able to demonstrate its work on the neuro-anatomical basis of emotion and growth on mongoloid children. The Departments of Physiology and Pharmacology were working on cerebral sedatives and analeptics while the Department of Pathology was doing research on cerebral arteriosclerosis.
“By the beginning of 1956 the Mental Health Research Institute was able to give demonstrations of the work proceeding in the Department on the incidence of schizophrenia, Huntington’s Chorea, juvenile delinquency, the clinical effects of tranquilizing drugs, electro-encephalographic studies of brain-damaged children and the results of infero-medial leucotomy [psychosurgery]. Studies had also been made on the treatment of excitement with lithium and its effects were being tried out at several hospitals.” (p.139)
The passage above reveals the connection between the mental hygiene movement, the University of Melbourne, the Mental Health Research Institute in Parkville and the public hospitals, including Royal Park Hospital, also in Parkville. In all these institutions the main focus was on drug treatments, although Dax was also enthusiastic about brain surgery for the treatment of psychological problems. At Royal Park Hospital, Larundel and other psychiatric hospitals electric shocks to the brain were also used for various conditions, the names of which have been changed over the past forty years. Electric shocks to the brain, usually called ECT in Australia, are used against people’s wishes in dozens of hospitals in Australia, today. The use of electrical shocks in Australia dates back to the 19th century, and it has been an unchanging feature of Australian psychiatry over the past century, although the “discovery” of ECT is usually attributed to Cerletti in Italy in the 1940s. Such is the nature of psychiatric diagnosis and treatment terminology as well as history: it is subject to frequent changes. Thus electric shocks to the brain have been called “electroconvulsive therapy” or ECT, “shock treatment”, “electroshock”, “electroplexy” and “electro-therapy”. The same class of drugs have been called “analeptics”, “neuroleptics”, “anti-psychotics”, “major tranquillisers” and “psychotropics”. The use of lithium was experimented with, in Dax’s terminology, for “excitement” (a suspect indication, indeed), but now it is used for “mania” and “bipolar affective disorder”. Previously “bipolar affective disorder” (BAD) was called “manic depression”.
Lithium was first used on psychiatric patients by the then 39 year old superintendent of Bundoora repatriation hospital in Victoria, Dr John Cade. This occurred in the 1940s, and since then the Victorian and Australian psychiatric hospitals have been avid dispensers of lithium, often referred to as a “mood stabiliser”. Although it may indeed prevent fluctuations in mood, the ingestion of lithium is accompanied by a range of unpleasant and dangerous side-effects and is extremely toxic in overdose. Lithium is toxic to the kidneys and thyroid in particular, and, since the toxicity margin is recognised to be low, regular blood tests to check lithium levels (also used to check compliance with drug-taking) are necessary if this drug is prescribed, as it often is done in Australia. It also dulls emotional reactions generally and produces a range of unpleasant mental side-effects in many who are forced to take the drug under threat of incarceration if they “fail to comply” with treatment.
The medical education system in Australia has, since its inception, like the military, been rigidly hierarchical, with professors at the top and medical students at the bottom, and the ladder is climbed by the acquisition of degrees and publications, together with less easily identified factors, which come into operation in the mysterious “upper echelons” of the academic world, an area where global politics plays a greater role than most people realise.
The Mental Health Research Institute in Parkville, Melbourne is Victoria’s biggest psychiatry research institution and is affiliated with the University of Melbourne, the city’s oldest university. The Institute was initially set up at Royal Park psychiatric hospital in the 1950s, shortly after, as was revealed in the press recently, several Nazi ‘scientists’ were smuggled into Melbourne.
The previous director of Royal Park Hospital, the psychiatrist Norman James, was, after the closure of the notorious hospital, appointed Chief Psychiatrist of Victoria during the autocratic reign of Premier Jeff Kennett (who, after being voted out of office assumed the lucrative job of CEO of ‘Beyond Blue’, part of the Federal Government’s ‘depression initiative’, which will be examined later). James wrote the opening chapter in the undergraduate textbook Foundations of Clinical Psychiatry (1994) titled “A Historical Context”.
In it he wrote:
“It was in the asylums that the first widely available and effective biological treatments were developed. Freud himself trained in neurology and recognised that the severely mentally ill required organic forms of treatment. The discovery of electroconvulsive therapy (ECT) by Cerletti and Bini who worked in a mental hospital in Rome in 1938 led to a simple and readily applied treatment for those who suffered from severe depressive illness and related disorders. Despite the advent of World War II, ECT was rapidly adopted as a treatment internationally.
“The discovery of lithium in 1949 as a treatment for mania and as a prophylaxis for bipolar disorder (manic depression) was made by Dr John Cade, a distinguished Australian Psychiatrist. This was soon followed by the development of major tranquillisers, the neuroleptics, by Delay and Deniker in Paris in 1952, although the initial idea of their application in psychiatry occurred in a general hospital when it was noted that they were effective tranquillisers for patients undergoing surgery. Shortly after this Nathan Kline made the discovery that a drug being tested for its effect in tuberculous patients had an antidepressant action and thus the first specific antidepressants were discovered, again in a large mental hospital and this time in Orangeburg, New York”.
Professor Edward Shorter, in A History of Psychiatry (1997) gives more details of John Cade’s less than exacting methodology in his rapturous description of the “medical discovery” of lithium:
“The story began in 1949 with John Cade, the 37-year-old superintendent of the Repatriation Mental Hospital in Bundoora, Australia [Victoria]. Cade, like Neil Macleod in late-nineteenth-century Shanghai, had not lost his scientific curiosity despite his provincial isolation. He was determined to see if the cause of mania was some toxic product manufactured by the body itself, analogous to thyrotoxicosis from the thyroid. Not having any idea what, exactly, he might be searching for, he began taking urine from his manic patients and, in a disused hospital kitchen, injecting it into the bellies of guinea pigs. Sure enough, the guinea pigs died, as they did when injected with the urine of controls. Cade began investigating the various components of urine – urea, uric acid and so forth – and realized that to make urine soluble for purposes of injection he would have to mix it with lithium, an element that had been used medically since the nineteenth century (in the mistaken belief that it could serve as a solvent of uric acid in the treatment of gout).
“Then Cade, on a whim, tried injecting the guinea pigs with lithium alone, just to see what would happen. The guinea pigs became very lethargic. “Those who have experimented with guinea pigs”, he wrote, “know to what degree a ready startle reaction is part of their makeup. It was thus even more startling to the experimenter that after the injection of a solution of lithium carbonate they could be turned on their backs and that, instead of their usual frantic righting reflex behavior, they merely lay there and gazed placidly back at him.”
“Cade had stumbled into a discovery of staggering importance, yet he was able to develop it only because of his resoluteness in taking the next step. He decided to inject manic patients with lithium… he injected 10 of his manic patients, 6 schizophrenics, and 3 chronic psychotic depressives. The lithium produced no impact on the depressed patients; it calmed somewhat the restlessness of the schizophrenics. But its effect on the manic patients was flamboyant: All ten of them improved, though several discontinued the medication and were still in hospital at the time Cade wrote his article late in 1949. Five were discharged well, though on maintenance doses of lithium.” (p.256)
No mention is made in this book, or in Professor James’ account, of the toxicity and risks associated with swallowing (or injecting lithium), which are, in particular damage to the kidneys and thyroid. So dangerous is this drug, that regular blood tests must be done to guard against acute and chronic toxicity. According to the MIMS Annual (1993), its “adverse reactions”, better described as “dangers and toxicity”, are briefly described as follows:
“Administration of lithium carbonate may precipitate goitre requiring treatment with thyroxine, but this regresses when treatment is discontinued. The ECG [electrocardiograph] may show flattening of the T wave. Hypercalcaemia, hypermagnesaemia, weight gain and oedema may occur, and skin conditions may be aggravated. The toxic symptoms are referable to the gastrointestinal tract and the central nervous system. These must be known by the patient and his or her nurses and relatives. Those referable to the gastrointestinal tract are anorexia, nausea, vomiting, severe abdominal discomfort and diarrhoea. Those referable to the central nervous system are lassitude, ataxia, slurred speech, tremor (marked) and agitation. If none of these are present, the patient is not intoxicated. Patients suffering from lithium toxicity look sick, pale, grey, drawn and asthenic. It is vital to bear in mind that lithium can be fatal, if prescribed or ingested in excess…At serum lithium levels above 2 to 3 mmol/L, increasing disorientation and loss of consciousness may be followed by seizures, coma and death.”
Heralding the “discovery” of lithium by Cade by a Victorian psychiatrist as a great moment in medical science, the Victorian medical establishment, including Professor Norman James, has long been insistent on the treatment of “manic” and even “hypomanic” people with lithium. This is despite the known risks and toxicity of the drug.
Lithium is said, by Australian psychiatrists, to “stabilise the mood”, and it is assumed that people who have had even brief episodes of “elevation” or “abnormal excitement” need long term mood stabilization with the drug. This includes single episodes of “hypomania”, which is described in the American Psychiatric Association’s DSM IV as follows:
“A Hypomanic Episode is defined as a distinct period during which there is an abnormally and persistently elevated, expansive, or irritable mood that lasts for at least 4 days (Criterion A). This period of abnormal mood must be accompanied by at least three additional symptoms from a list that includes inflated self-esteem or grandiosity (nondelusional), decreased need for sleep, pressure of speech, flight of ideas, distractibility, increased involvement in goal-directed activities or psychomotor retardation, and excessive involvement in pleasurable activities that have a high potential for painful consequences (Criterion B)”. (p.335)
As if it makes the diagnostic criteria “precise” and “specific”, the DSM adds that:
“If the mood is irritable rather than elevated or expansive [which are not further defined in the DSM IV], at least four of the above symptoms must be present.”
It is incredible that “increased goal directed activities” and “non-delusional increase in self-esteem” could be cited as evidence of mental illhealth rather than an indication of improved health. Furthermore DSM IV adds that:
“The change in functioning for some individuals may take the form of a marked increase in efficiency, accomplishments or creativity.” (p.335)
It is strange that this mental state should be viewed as an “abnormal” one, but at least the American Psychiatric Association (unlike the Australian psychiatric establishment) does not advocate incarceration or forced drugging for “hypomania”. The reference manual says:
“In contrast to a Manic Episode, a Hypomanic Episode is not severe enough to cause marked impairment in social or occupational functioning or to require hospitalization, and there are no psychotic features.”
The University of Melbourne’s Foundations of Clinical Psychiatry is not as clear in their distinction between “hypomania” and “mania” and “hypomania” has only two references to it, one relating to diagnosis and one relating to treatment. Under “Abnormal states of mood elevation” is written:
“Far less commonly [than depression], a persistent elevated mood occurs. Similarly, a continuum of severity if found with the mild states difficult to distinguish from normality. Moderate severity Hypomania, or severe state Mania, are obvious, the patient’s behaviour having serious consequences if treatment is not swiftly initiated. Most manic patients also experience depressive swings, and this condition is therefore referred to as Bipolar Mood Disorder.” (p129)
The recommended treatment is described under “management of elevated mood states”:
“The assessment and treatment of the patient suffering from acute hypomania or mania is essentially the management of the acutely psychotic patient. Organic conditions, including drug-induced states, need to be excluded. For reasons of safety, most patients need hospitalisation which, because of the lack of insight, may need to be recommended. The mainstay of pharmacotherapy are the neuroleptics, such as Haloperidol or Chlorpromazine. Although lithium carbonate is an effective antimanic agent at relatively high concentrations risks of toxicity discourage its use. Occasionally, for particularly severe cases, ECT is needed.” (p.144)
The drugs recommended for the treatment of “hypomania” and “mania” turn out to be the same ones recommended for “schizophrenia” and “ECT” is electroconvulsive treatment (shock treatment), which is used for “depression” as well as its “opposite”, “mania” and also for severe or “intractable” psychosis (including that supposedly due to “schizophrenia” or “schizoaffective disorder”). Unlike many other parts of the world, where ECT has been banned or seriously restricted, in Australia the use of electrical shocks has increased in recent years and is used more widely (in more centres and for more reasons). Most of the psychiatric hospitals in Australian cities give patients ECT, often against their will.
Involuntary ECT in the State of Victoria is said to be restricted to “emergency cases”, but it is left to the individual psychiatrist to define what constitutes an “emergency”. The systems of appeal open to the protesting patient are very limited. They can appeal to the Chief Psychiatrist, Norman James, who has the authority to stop the abusive use of drugs or ECT. It is most unlikely that he would, however. James, who was previously head of psychiatry at the Royal Park Hospital is a keen advocate of both ECT and the use of “neuroleptic drugs”. It is he who wrote the opening chapter of Foundations of Clinical Psychiatry. In it, he wrote an intriguing passage:
“The asylums inaugurated as a result of humanistic urges soon became grossly overcrowded, despite the fact that some were among the largest and most expensive buildings erected by the governments of the day. Numerous difficulties beset them. As a result of their isolation they became large, impersonal, human warehouses. Patients had few if any rights and were completely at the mercy of their carer – a largely untrained workforce from which has arisen the modern profession of psychiatric nursing. There was a total lack of any specific physical treatment for mental illness until the advent of ECT [so much for walking in gardens, music and warm baths]. Those who did improve did so largely by the passage of time and the happy advent of a spontaneous remission [not ‘recovery’]. These conditions led to a cycle of scandals, public inquiries, usually some temporary improvement and then a relapse into previous conditions or worse.” (p.9)
It could be time for another public inquiry.
In psychiatric wards and Mental Health Review Board hearings the psychiatric patient is judged guilty unless proven innocent. Unfortunately innocence (of ‘mental illness’ or ‘personality disorder’) cannot actually be proved according to prevailing psychiatric theory which does not view humans in terms of “guilty” or “innocent”. All psychiatric patients are “officially innocent”, just “unfortunately inflicted with an (invisible) illness”. One which “unfortunately tends to run in families”. Thus entire families are stigmatised without laying blame on any individual. It is not the fault of the family or the individual to be afflicted with illness: it is “just one of those things”. Maybe genetics plays a role. That way individuals in the family can scan their relatives (and in-laws) for evidence of insanity.
As for the diagnosed patient, regardless of whether he or she is called a “mental patient”, “schizophrenic”, “nutcase”, “client” or “consumer” there is no escape from the judgement of “defective” and the accompanying stigma. Even if no evidence can be found at a particular time of mental illness, the patient can be accused of “masking” (hiding) their madness or be in remission.
In 1995 the WHO (World Health Organization) published a series of 5 ‘manuals’ for the ‘management’ of ‘mental disorders’. This was shortly after the publication of the DSM4 by the American Psychiatric Association. The manual was authored by staff at St.Vincent’s Hospital, Sydney led by Professor Gavin Andrews. They were ‘underwritten’ by the New South Wales Institute of Psychiatry and strongly promote the use of drugs over psychological treatments.
Not by coincidence the manual promoting antidepressant drugs carried the logo of Pfizer while that promoting haloperidol and other dopamine-blocking drugs for the treatment of ‘schizophrenia’ carried the logo of the Belgian drug company Janssen-Cilag (which has since been acquired by Johnson & Johnson). These drug companies distributed the manuals free to doctors in Australia.
The manual on treatment of schizophrenia includes the Brief Psychiatric Rating Scale (BPRS) which was developed by psychiatrists and psychologists at the University of California Los Angeles (UCLA).
What is described as “unusual thought content” and the recommended questions to “elicit” this “evidence” of “mental illness” are dubious, to say the least:
1. Have you been receiving any special messages from people or from the way things are arranged around you?
2. Have you seen any references to yourself on TV or in the newspapers?
3. Can anyone read your mind?
4. Do you have a special relationship with God?
5. Is anything like electricity, X-rays or radio waves affecting you?
6. Are thoughts put into your head that are not your own?
7. Have you felt that you were under the control of a another person or force?
The manual pathologises “unusual beliefs in psychic powers, spirits, UFOs or unrealistic beliefs in one’s own abilities”.
Yesterday I had a call from the long-time councillor Steve Griffiths in response to my call a few days ago about plundering of native wildlife. Griffiths has a background in ‘special education’ and a degree in social work; he has been the boss of the ‘Moorooka Ward’ of the Brisbane City Council (BCC) since 2004. Before being elected to Council he worked for the euphemistically-named, abusive and corrupt Queensland ‘Mental Health’ system (as a social worker).
I have only met Griffiths once, back in 2013 when I sought his support for my innovative frog-breeding program that resulted in my being forcibly taken by Moorooka Police to the PA hospital and locked up on several occasions on the instigation of my hostile, racist neighbour Jeff Miller of 74 Fegen Drive. At this time, Griffiths was not interested in my frog-breeding program or bird sanctuary.
In 2015 I was locked up again after Miller made a false report to the police that I was “armed with what appeared to be a meat-cleaver” and “slashing at a tree”, which he claimed was to “intimidate him”. This was on my 55th birthday (22 September) after I had been visited by my mother Kamalini who owns the property. It later began evident that Miller had been colluding with my father Brian Senewiratne – they had each others’ numbers and spoke to each other, though neither spoke to me. From the police report, when I was maliciously charged with “going armed to cause fear” by Moorooka Police (naming Miller as the ‘victim’) it is evident that after I was locked up Miller and my father gave the police the home-made knife together though my father got my mother to sign the receipt.
The knife was not a ‘meat-cleaver’, I was not ‘slashing at a tree’ and was not trying to ‘intimidate’ Miller or anyone else. It was a small ornamental knife I had made from a broken shard of mirror with a handle made of paperbark (held together with PVA glue). It was a utilitarian work of art. I had tested it out by cutting a groove into the paperbark (Melaleuca) tree across the road and had not even seen Miller spying on me from his property. In his report to the police he stated that he knows I “dislike him with a passion” for reporting me on “a number of occasions” in relation to my “behaviour”. Because of this, according to his statement, he was afraid I would run across the road and stab him!
I first realised that Miller was a racist back in 2012. Back then there was only a half fence separating our front and back gardens. Miller had positioned a number of metal sculptures in his back garden facing mine. These were made from pipes he had acquired from work as a gas fitter, crudely welded to make figures. These were human figures and a dog.
One day he showed me his new creation. It was a small stout figure with one testicle. “I have called it One Hung Low” he told me. Heidi (his wife) and I had a good laugh about that one”.
I got the joke. “One Hung Low” is an old Australian joke at the expense of Chinese names. I told him I didn’t think it was funny.
Returning to 2015, Miller’s statement to the police said that he had been keeping a “hand-written diary” on me since 19 August (2015) and he could “produce it” for the police, which he did. This is how I found out about the role of Steve Griffiths and his father Colin who, in a blatant act of nepotism, has been employed by his son in his Moorooka office for many years (paid for by Brisbane rate-payers).
Miller’s statement to the police dated 22.9.2015 (the day I was abducted from my home and taken, naked and handcuffed to the PA hospital):
‘SENEWIRATNE has been a nuisance to my family and the community since mid 2012. By nuisance I mean, SENEWIRATNE has been abusive, intimidating and threatening towards me and my family”.
This was a blatant malicious lie. I had been very nice to the Miller family and even lent my saxophone and keyboard to their daughter Katie who was a musical prodigy on saxophone. She stopped playing soon after that. Miller made his children afraid of me, but I have always been nice to them. However I did complain to his wife Heidi about the false reports her husband had made about me. She reported this to the police claiming she was “intimidated”.
The “hand-written diary” Miller wrote begins with the date 26-8-15 with the number of Steve Griffith’s office: 3403 1730 under which is written:
“1) Call Col Regarding Romesh Spook [sic] to Susan. Said Col would Ring Back”
‘Col’ is Colin Griffiths, Steve Griffiths’s father.
“2) FRI [friday] 28-8-15
Call Col SAT [saturday] 10 am. What’s Happening
He called Mother [my mother Kamalini]
WED Night 26-8-15
1) LOUD ph call to Mother Late Arvo [afternoon]
2) 10-10-30 WED Night Abusive phone call to Sara
1) Mother Called Hosp [hospital] and Spoke To Case Worker. SaiD He was Released Last Week all OK – NO Follow Up. She Though There was a problem after her Phone call WED arvo (who would have thought)
Col called me back and Advised
SaiD he would Talk to another minister (Health)
Suggested Having a meeting with the Case Manager, mother etc
Col called Police on my behalf, $ 12-30 approx”
From these notes it appears that Colin Griffiths wanted to be paid 12 to 30 dollars for his “services”. At no stage did Colin or Steve Griffiths attempt to contact me themselves and verify the truth about what Miller was alleging. Neither did the police, the health minister (Lawrence Springborg) or the PA Hospital. They acted as if the false allegations were true.
I raised this matter with Steve Griffiths when he called me back yesterday and told him that Miller was racist and didn’t like Asians or dark-skinned people. His response was, “There is plenty of racism towards white people, believe me.” He also defended the actions of his father Colin and Jeff Miller. He claimed, against all evidence, that Miller was “genuinely concerned” about my mental health.
I also told him about the evidence I had of trafficking of native wildlife, including (but not exclusively) birds (especially parrots). At first he expressed doubts about this but I was able to provide evidence to support the allegation based on 10 years of observation including my most recent evidence (that I have posted on YouTube).
He then said he did not think there was much “council” could do about it and also said he did not think it was a responsibility of State Police (QPS) to investigate.
Seeing as you have not replied my message, I will inform you that I suspect that our grandfather Winslow Alagaratnam was killed in Colombo in 1977.
I want to know the names of the doctors who treated him, what diagnoses were made and which of my cousins were in Colombo at the time.
I also am making a property claim for our grandfather’s Last Will and Testament as well as his bird paintings and other documents. I am also making a land and property claim for the Uduvil house and Appa and Ammamma’s land in Kilinochchi.
Dr Romesh Arya Chakravarti
You sent 18 November 2017
I have been contacted by Maurice Arulasalam, who says that he and his brothers own the Uduvil house and the land in which the school is built.
He says he has documents that prove that his family owned the land, but it appears that his father’s house is not the same house as the one that Daniel Poor Mann built and in which our respective mothers were brought up. I’m sure you realise that I have a legal right, as their descendant, to see Daisy and Winslow Alagaratnam’s wills.
Please post copies of the relevant documents (last will and testament of Winslow Alagaratnam) and other personal documents of our grandfather Winslow Alagaratnam.
As I have said I am also claiming Winslow Alagaratnam’s bird paintings (he taught me to paint birds) and want to know more details about his last illness and death.
Amma told me that my father, Brian Senewiratne, wanted to buy the Uduvil house after the end of the war and that you refused. Our cousin Shirani Ratnesar says the only people who have access to Ammamma’s (Daisy Alagaratnam’s) will are my parents, Kamalini and Brian Senewiratne. Amma say’s she doesn’t know where it is and Brian, like you, refuses to communicate with me.
Can I ask why you want to own the Uduvil house if you don’t intend to return to Sri Lanka?
You sent Today at 04:00
Having reviewed the evidence, I am certain that my father Asoka Brian Senewiratne murdered your father Rajah Mylvaganam.
The murder occurred in Kandy around 1974 at 98/5 Rajapihilla Mawatha, Kandy.
It was done by poisoning.
My father also killed his own mother Nenie Samarakkody around the same time. She was in her sixties.
I have evidence that he has murdered or engineered the murder of many other people.
I have evidence also that Brian Senewiratne orchestrated the murders of:
Bishop Lakshman Wickremasinghe
2. Mayor Alfred Duraiappah
3. Dr. Rajini Thirinagama
4. Vijaya Kumaratunga
5. Our grandfather Winslow Alagaratnam
6. Dr Basil Seneviratne
7. Len Barber
8. Several hundred Tamil people in Colombo in 1983 (“Black July”)
He is a friend of the LTTE boss Adele Balasingham, who married Anton Balasingham in London in 1979 after killing his wife Pearl.
I have some questions to ask you.
What do you know about these murders?
2. What do you know about the International network of the LTTE?
3. What do you know about the use of the Uduvil House owned by our grandmother Daisy Alagaratnam during the war?
4. What has become of our grandfather Winslow Alagaratnam’s bird paintings and last will and testament?
5. Have you seen the Will of our grandmother Daisy Alagaratnam and what do you know about her imprisonment and torture by my parents?
6. What do you know about the $10,000 that my father lent your brother Mano Mylvaganam despite the fact that Mano sexually molested my sister Shireen in 1972 when she was living with the Ratnesar family in Jawatta Road in the house adjacent to your parents’ house?
7. What do you know about the trade in body parts during the war in Sri Lanka?
8. What do you know about the plundering of Tamil people during the war in Sri Lanka?
9. What do you know about the role of Citibank in the war in Sri Lanka?
10. What do you know about the role of your other brother Indraraj (Indran/Indra) in the war in Sri Lanka?
11. What do you know about the role of Chandran and Kamini Richards in the war in Sri Lanka?
12. What do you know about the role of Karunai Jeevaratnam in the war in Sri Lanka?
13. What do you know about the roles of Ranee and Christie Eliezer in the war in Sri Lanka?
14. What do you know about the roles of Chelvarayan and Madhuni Barr-Kumarakulasinghe in the war in Sri Lanka?
15. What do you know about the role of ICI (Imperial Chemical Industries) in the war in Sri Lanka?
16. What do you know about the role of my paternal cousin Kaven Yatawara who worked for IBM in Britain in the war in Sri Lanka.
17. What do you know about the role in the war of Channa Seneviratne (now a Telstra executive and the oldest son of Basil and Erangani Seneviratne)?